302. DSC 201-2:4- Neo classicism (1)
Neocolonialism in literature refers to the examination of the continued cultural, political, and economic domination of former colonies by their former colonial rulers or other powerful nations, even after gaining formal independence. This concept, which emerged in the mid-20th century, critiques how imperialistic control persists through indirect means such as global capitalism, multinational corporations, and cultural hegemony. Writers of neocolonial literature explore themes of exploitation, cultural identity, and resistance, often highlighting how former colonies struggle with inequality, dependency, and the legacy of colonization.
Key Themes and Characteristics
Neocolonial literature often focuses on the ways in which the political independence of formerly colonized nations does not equate to true freedom, as these countries remain economically and culturally dominated by powerful, often Western, nations. The works in this literary tradition critique global power structures, exploring how capitalism, globalization, and international institutions maintain a form of economic dependency and exploitation in these nations. These texts also examine the psychological and cultural effects of this continued subjugation, addressing issues like identity, cultural loss, and resistance.
In neocolonial literature, there is frequently a critical perspective on Western ideologies and practices, such as free-market capitalism and cultural imperialism, which are seen as modern tools of control. Authors in this genre also examine internal issues within postcolonial nations, such as corrupt leadership and the elite’s complicity with foreign powers, further complicating the neocolonial dynamic.
Major Writers and Works
One of the most significant voices in neocolonial literature is Frantz Fanon, a French West Indian psychiatrist and intellectual, whose works like The Wretched of the Earth (1961) explore the psychological and political impacts of colonization and the lingering effects of neocolonialism. Fanon’s writings highlight the dehumanization of colonized peoples and the role of violence in liberation struggles, offering a scathing critique of both colonial and neocolonial systems.
Another key figure is Ngũgĩ wa Thiong'o, a Kenyan writer and scholar. His novel Petals of Blood (1977) and his essays in Decolonising the Mind (1986) explore how neocolonial forces operate in post-independence Kenya. Ngũgĩ critiques the continued exploitation of African resources and labor by Western corporations and elites, illustrating how economic control perpetuates the colonial power dynamic.
Chinua Achebe, author of Things Fall Apart (1958), also addresses neocolonialism, particularly in his later novels like Anthills of the Savannah (1987), where he examines the role of corrupt African governments and their entanglement with foreign powers.
Conclusion
Neocolonialism in literature highlights the persistent influence of former colonial powers in the political, economic, and cultural spheres of once-colonized nations. Through the works of writers like Fanon, Ngũgĩ, and Achebe, this literary tradition critiques global inequality, the exploitation of resources, and the ongoing struggle for true autonomy, exposing the modern forms of imperialism that shape the postcolonial world.